Month: March 2013
His story is perhaps the most famous on earth. Yet, how much history is known about the man at the center of Christianity is a subject of much debate, with scholars in agreement over some elements of Jesus of Nazareth’s life and hotly divided on others.
There are no “eyewitness” accounts written about Jesus during his lifetime, so historians have to rely on interpretations of the four main canonical gospel text, mostly scrawled severals decades after his death.
Untangling the man from the myth is a delicate undertaking, but should be of interest to those of all faiths, said Tobias Hagerland, a doctorial candidate at the University of Gothenburg, Sweden. “I think it’s natural for human beings to ask questions ‘why’ something happened, and those are not exactly the questions dealt with in the Gospels,” said Hagerland. “It could be of interest both to Christian believers and critics of that religion to know which aspects of Christianity are rooted in historical facts and which are derived from religious convictions and experiences that cannot really be evaluated from an historical point of view.”
Jesus not a total mystery
The “Jesus” of history isn’t a complete mystery to Biblical scholars. who often make a distinction between the man and the religious figure depicted in the scriptures. “We do know some things about the historical Jesus — less than some Christians think, but more than some skeptics think.
Though a few books have recently argued that Jesus never existed, the evidence that he did is persuasive to the vast majority of scholars, whether Christian or non-Christian,” said Marcus Borg, a retired professor of religion and culture at Oregon State University and current fellow of the Jesus Seminar, a group of preeminent academics that debate the factuality of Jesus’ life as portrayed in the Bible.
The following “facts” about Jesus would be affirmed by most history scholars, Borg said:
- Jesus was born sometime just before 4 B.C. He grew up in Nazareth, a small village in Galilee, as part of the peasant class. Jesus’ father was a carpenter and he became one, too, meaning that they had likely lost their agricultural land at some point.
- Jesus was raised Jewish and he remained deeply Jewish all of his life. His intention was not to create a new religion, Rather, he saw himself as doing something within Judaism.
- He left Nazareth as an adult, met the prophet John and was baptized by John. During his baptism, Jesus likely experienced some sort of divine vision.
- Shortly afterwards, Jesus began his public preaching with the message that the world could be transformed into a “Kingdom of God”
- He became a noted healer, teacher, and prophet. More healing stories are told about Jesus than about any other figure in the Jewish tradition.
- He was executed by Roman imperial authority.
- His followers experienced him after his death. It is clear that they had visions of Jesus as they had known him during his historical life. Only after his death did they declare Jesus to be “Lord” or the “Son of God.”
Factuality not important
In between those points, the historical details are hard to verify, says Borg, who believes that the importance of less “plausible” stories found in the Bible — such as the resurrection — lies not in whether they actually happened but in what they meant to Jesus’ followers. “If we understand these stories as parables about Jesus — as metaphorical narratives about him — then the questions of their factuality vanishes as an important question, “Borg told LiveScience. “(With this approach,” he continued, “it does not matter whether Jesus was born of a virgin or changed water into wine or walked on water. To those who insist on their factuality, I would say: ‘fine – let’s not argue about that. Now, lets talk about what they mean.”
Some parts of the Bible likely strayed from history for emphasis, Hagerland agrees. The public’s negative reaction to Jesus’s preaching of forgiveness is one example, he said.
“The reactions as depicted in the Gospels must have been exaggerated because, as far as we can know from historical research, no first-century Jew would have considered the proclamation of forgiveness blasphemous,” Hagerland said. “It is far more likely then, that the controversy over Jesus’ proclamation of forgiveness is not grounded in historical exchange, but was brought into the episode for rhetorical purposes.”
“Historically, Jesus was executed by the authorities — Roman imperial authority in collaboration with high-ranking priestly authority. Historically he did not ‘die for the sins of the world.’ but he was killed by the powers that ruled his world,” Borg said.
“His followers found meaning in his death,” Borg continued, and even though Jesus likely considered himself a prophet, the titles ascribed to him, “as messiah, Son of God, Lord, and so forth are probably post-Easter affirmations by his followers (and) testimonies to the significance that he come to have in their lives. As testimonies, they are powerful affirmations about Jesus. And for Christians, true, even though they probably don’t go back to Jesus himself”.
Who Was Jesus, the Man? By Heather Whipps, LiveScience
Date: 10 April 2009. Time: 05:03 AM ES
Birthplace of Jesus listed by UN as World Heritage Site
Article: by Jeanna Bryner, LiveScience Managing Editor
Date: 02 July 2012 Time: 04:09 P ET
The Church of the Nativity, considered by Christians the birthplace of Jesus, has been accepted as a cultural World Heritage Site, becoming the first such site in the Palestinian territories. The announcement has garnered plenty of kudos from Palestinians online, though Israel and the United States reportedly lobbied hard against its inscription into the World Heritage List.
The church and the Pilgrimage Route, reside in an Israeli occupied part of the West Bank that’s administered by the Palestinians. Located in the Holy city of ‘Bethlehem, the Church of the Nativity, a Byzantine basilica, is built on top of the cave where, according to a tradition first documented in the second century, Jesus was born, according to the United Nations Educational, Scientific and Cultural Organization (UNESCO).
The vote took place in St. Petersburg, Russia, as part of the 36th yearly session of the World Heritage Committee, consisting of representatives from 21 of the States Parties to the Convention. They considered 36 possible World Heritage Sites, with the last site — Lena Pillars Nature Park of the Russian Federation — announced today (July 2). A total of five natural sites and 20 cultural sites were inscribed during this year’s session. The Church of the Nativity and the Pilgrimage Route, Bethlehem, were also placed on the List of World Heritage in Danger, as the site suffers from dangers due to water leaks.
Palestine, which became a member of UNISCO in October 2011, presented the church and the surrounding route used for religious pilgrimage as its first site for inscription on the World Heritage List.
The Vote to accept the Palestinians into UNESCO also proved controversial, according to a CNN news report, suggesting the United States held the view that a peace deal should be reached with Israel before the Palestinian territories were granted full UNESCO membership. Becoming a UNESCO member only recently, the Palestinians decided to try to get the church on the list on an emergency basis, something that is used in instances where the site is in immanent danger. Experts on the World Heritage Committee did not think the Church of the Nativity qualified, although it is in need of renovation and conservation, according to an article in the New York Times.
Even so, the site was inscribed into the World Heritage List.
“The United States is profoundly disappointed by the decision of the World Heritage Committee to take immediate emergency action as proposed by the Palestinians to inscribe the ‘Birthplace of Jesus: the Church of the Nativity and the Pilgrimage Route, Bethlehem’ as a World Heritage site against the official recommendation of the International Council on Monuments and Sites, the experts advisory body that evaluated the sites,” David Killion, U.S. ambassador to UNESCO, said in a statement.
Church’s religious history
The site does have strong religious and cultural underpinnings. Helena, mother of Christian Emperor Constantine, is said to have intended the basilica to commemorate Jesus’ birth. The church was one of three imperial churches built in Palestine under the Christine emperor. In A.D. 529, the church was destroyed and built on a much bigger scale, essentially the church that stand today.
The part of the church with the greatest religious and historical significance is arguably the Grotto of the Nativity, according to a description of the church written by Qustandi Shomali, a professor at Bethlehem University. Two entrances now lead to the grotto where an alter was erected over what Christians believe to be Jesus’ birthplace and a 14-pointed star was embedded into the white marbled floor to mark the spot where Jesus was born. The star bears a Latin inscription: “Hic De Virgine Maria Jesus Christus Natus” Est – 1717. translated as, “Here Jesus Christ was born to the Virgin Mary.”
” The universal outstanding value of Bethlehem is unquestionable,” UNESCO officials write. “It has been, and continues to be, a focus of Christian belief and worship throughout the centuries. Bethlehem, as well as Jerusalem, became the heart of the Christian world.”
Chad, Congo and Palau also had World Heritage sites inscribed on the list for the first time this year.
United Nations Educational, Scientific, and Cultural Organization (UNESCO) Executive Board 184th Session, Paris, 19 March 2010,
Item 37 of the Provisional Agenda:
The Two Palestinian Sites of Al-Haram Al-Ibrahimi/Tomb of the Patriarchs in Al-Khalil/Hebron and the Bilal Bin Rabah Mosque/Rachel’s Tomb in Bethlehem
This item has been included in the provisional agenda of the 184th session of the Executive Board at the request of Algeria, Egypt, Kuwait, Morocco, Saudi Arabia, Syrian Arab Republic and Tunisia. The explanatory note prepared by these Member States is attached. A draft decision is to follow.
Fact sheet on Israeli consolidation of Palestinian Heritage sites in the Occupied Palestinian Territory:
The Case of Hebron and Bethlehem
Since Israel’s occupation of the West Bank and the Gaza Strip in 1967, hundreds of Palestinian archaeological sites and cultural property have been systematically confiscated, looted and excavated by Israeli authorities, endangering Palestinian cultural heritage and denying Palestinians their cultural patrimony, as well as denying development and access to heritage sites and historic places of worship.
Earlier this week the Israeli Prime Minister announced plans to further consolidate control over Palestinian archaeology and heritage areas in the occupied Palestinian territories, including Hebron’s 1,000-year old Haram Al-Ibrahimi (Sanctuary of Abraham or Tomb of the Patriarchs Mosque of Ibrihim in Hebron), and historic Bilal Bin Rabah Mosque (Rachel’s Tomb in Bethlehem) by provocatively declaring them part of Israel’s national heritage sites.
Located in the old town of Hebron in the southern part of the West Bank, the Haram Al-Ibrahimi is venerated by Christians, Muslims and Jews as the burial place for the Biblical figures Abraham (Ibrahim) and Sarah, Isaac (Ishaq) and Rebekah, Jacob and Leah. Located in the Palestinian town of Bethlehem, Rachel’s tomb is considered the traditional gravesite of the Biblical Matriarch Rachel and is home to the Bilal Bin Rabah Mosque. These Palestinian sites are cultural treasures that the Palestinian people wish to protect and share with the world. In fact, the Haram Al-Ibrahimi, along with other sites such as the Dead Sea Scroll sites in Qumran and Bethlehem’s church of the Nativity, have been listed on the Inventory of Cultural and Natural Heritage Sites of Outstanding Universal Value since 2005 as a precursor to Palestine’s submission to UNESCO for recognition as World Heritage sites.
These cultural treasures are special to all humanity in addition to the religious significance ascribed to them by people of Muslim, Christian and Jewish traditions. Since Israel’s occupation, the Israeli Government has attempted to highlight the Jewish character of archaeological and heritage sites in the occupied Palestinian territory, while erasing or neglecting the universal character of these heritage sites and denying access to all people of faith. This Israeli policy has been used as a political tool to maintain and entrench control over Palestinian lands and resources and as a pretext for its continued settlement activity in contravention of international law. In fact, much of the settlement enterprise is concentrated around archaeological areas where Israel makes claims of exclusive heritage, including the settlements of Shiloh, Bet El and Kiryat Arba.
As part of the illegal settlement enterprise, the Israeli authorities also exploit Palestinian heritage sites for financial and political gains. Under the Netanyahu administration, Israel has publicly begun to use these sacred and universal sites to provoke unnecessary religious conflict by promoting control and access on the exclusive basis of one faith while denying the rights and views of other faiths.
Applicable laws and obligations
Israel’s status in the Gaza Strip and the West Bank, including East Jerusalem, remains that of an occupying power with specific obligations to the local population. Israel’s military occupation of Palestinian territory is inherently temporary and does not give the occupying power (Israel) sovereignty or title over the occupied territory. The seminal principle in international law is reflected in Article 43 of the Hague Regulations which requires the occupying power to re-establish and maintain public order and civil life for the benefit of the occupied population, and to respect existing laws and institutions in the occupied territory. The only exception to this is military necessity, which is to be narrowly construed. Therefore, Israel cannot act for its own population’s economic or social benefit to the detriment of the Palestinians.
More recent interpretations of the Hague Regulations permit changes to the local law by the occupying power if it is essential for (1) implementation of international human rights law, (2) for the purpose of enhancing civil life during long-lasting occupations, or (3) where explicitly authorized by United Nations Security Council resolutions. None of these exceptions are invoked as part of the settlement work at Palestinian heritage sites in the West Bank.
These obligations and commitments are also found in UNESCO agreements such as the Convention for the Protection of Cultural Property in the Event of Armed Conflict and the Convention on the Means of Prohibiting and preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property (1970). For example, Article 4 and 5 of the Convention for the Protection of Cultural Property in the event of Armed Conflict require Israel (which is a signatory to the convention) to respect and protect cultural property in the occupied territory and refrain from all activity in the site with the exception of “military necessity.”
In addition, under interim agreements signed between Israel and the Palestine Liberation Organization (known as the Oslo Accords), Israel is obligated to cooperate and notify the joint Israeli-Palestinian committee of any changes or developments to Palestinian heritage sites. These obligations have not been met by Israel.
Confiscation and developments of Palestinian heritage sites and cultural property by Israel is prohibited by international law and UNESCO conventions and protocols, including several that Israel has signed. Thus, Israel is directly violating its international commitments, which prohibit it from unilaterally developing and promoting Palestinian sites. In addition, it continues to deny Palestinians access and use of their historic places of worship and cultural heritage properties. The illegal activities and development of the sites, along with revenues Israel generates, are part and parcel of Israel’s illegal settlement enterprise.
Harmful to the peace process
The Israeli cabinet’s unilateral decision to continue with their consolidation of Palestinian heritage and archaeological sites under Israeli control reinforces Palestinian concerns that there is currently no genuine partner for peace, but an occupying power intent on its illegal confiscation of Palestinian territory and resources. While the international community struggles to end Israel’s illegal settlement enterprise and restart negotiations, the Netanyahu administration is actively working to undermine those efforts and to sabotage the two-state solution. Control over archaeological and tourist sites are part of the continuing illegal Israeli settlement enterprise. It is only through a complete cessation of these activities and restoration of control and access to Palestinians in line with international laws, that Israel can begin to repair the foundations needed for peaceful and neighborly relations between the two States.
The 185th session of the United Nations Educational, Scientific, and Cultural Organization Executive Board adopted five decisions concerning UNESCO’s work in the occupied Palestinian and Arab Territories.
The decision cover:
- The Ascent to the Mughrabi Gate in the Old City of Jerusalem: the Board voted 31 to 5 (17 abstentions) to reaffirm the necessity of Israel’s cooperation in order to arrange access to the Mughrabi Ascent site for Jordanian and Waqf experts and that no measures should be taken which will effect the authenticity and integrity of the site, in accordance with the Convention for Protection of the World Cultural and Natural Heritage and the Hague Convention for the Protection of Cultural property in the Event of Armed Conflict.
- Jerusalem’s Cultural Heritage: The Board voted 34 to 1 (19 abstentions) to “reaffirm the religious significance of the Old City of Jerusalem for Muslims, Christians and Jews. The decision expresses “deep concern over the ongoing Israeli excavations and archaeological works on Al-Aqsa Mosque compound in the Old City of Jerusalem, which contradicts UNESCO decisions and conventions and United Nations and Security Council resolutions”. It invites the Director-General to appoint experts to be stationed in East Jerusalem to report on all aspects covering the architectural, educational, cultural and demographical situation there. It also invites the Israelis to facilitate the work of the experts in conformity with Israel’s adherence to UNESCO decisions and conventions.
- The Palestinian sites of al-Haram al-Ibrahimi/Tomb of the Patriarchs in al-Khalil/ Hebron and the Bilal bin Rabah Mosque/Rachael’s Tomb in Bethlehem: The Board voted 44 to 1 (12 abstentions) to reaffirm the sites are an integral part of the occupied Palestinian Territories and that any unilateral action by the Israeli authorities is to be considered a violation of international law, the UNESCO Conventions and the United Nations and Security Council resolutions.
- Educational and Cultural Institutions in the Occupied Arab Territories: The Board voted 41 to 1 (15 abstentions) expressing its “continuing concern” about the harmful impact of the Separation Wall and other practices on the activities of cultural and educational institutions, as well as obstacles that result which prevent Palestinian school children and students from being an integral part of their social fabric and from exercising their full right to education. The decision calls on the Director-General to continue efforts to preserve the human, social and cultural fabric of the occupied Syrian Golan, and to undertake efforts to offer appropriate curricula and provide more grants and adequate assistance to the education and cultural institutions of the occupied Syrian Golan.
- The Reconstruction and Development of Gaza: The Board voted 41 to 1 (15 abstentions) on a decision that “deplores” the continuous blockade on the Gaza Strip, which harmfully affects the free and sustained movement of personnel and humanitarian relief items”. The decision called upon the Director-General of UNESCO to continue contributing to the United Nations humanitarian response in Gaza within the Organization’s fields of competence.
UNESCO’s Executive Board comprises 58 Member States. It meets twice a year to review the implementation of the programme adopted by the General Conference. The 185th session of the Board opened on 5 October 2010 and close on 21 October 2010.